Music of Cambodia

The music of Cambodia is derived from a mesh of cultural traditions dating back to the ancient Khmer Empire, India, China and the original indigenous tribes living in the area before the arrival of Indian and Chinese travelers. With the rapid Westernization of popular music, Cambodian music has incorporated elements from music around the world through globalization.

Folk and classical music

The roneat has been described as a bamboo xylophone.

Cambodian Art music is highly influenced by ancient forms as well as Hindu forms. Religious dancing, many of which depict stories and ancient myths, are common in Cambodian culture. Some dances are accompanied by a pinpeat orchestra, which includes a ching (cymbal), roneat (bamboo xylophone), pai au (flute), sralai (oboe), chapey (bass moon lute or banjo), gong (bronze gong), tro (fiddle), and various kinds of drums. Each movement the dancer makes refers to a specific idea, including abstract concepts like today (pointing a finger upwards). The 1950s saw a revival in classical dance, led by Queen Sisowath Kossamak Nearyrath.

Sample of Traditional Khmer music played before Khmer boxing match.

Pinpeat

One of the traditional music forms is Pinpeat (Khmer: ពិណពាទ្យ), in which an orchestra or musical ensemble performs the ceremonial music of the royal courts and temples of Cambodia. The royal orchestra would accompany the classical ballets, both male (Lokhon Khol) and female (Apsara), as well as the Grand Theater of Shadows, the Sbek Thom.[1] The orchestra consists of approximately nine or ten instruments, mainly wind and percussion (including several varieties of xylophone and drums). It accompanies court dances, masked plays, shadow plays, and religious ceremonies. The pinpeat is analogous to the piphat ensemble of Thailand.[2]

Mohori

Another form of traditional music was mohori music, which was the entertainment music of the courts of Cambodia, Siam and Laos.[3] While the pinpeat music was religious and "for deities", the mohori music was made for noblemen, focusing on themes and moods to "delight their souls."[3] This music "favors soft instruments", including khloy flute, krapeu, tro chhé, tro sor and Tro Ou stringed instruments, and roneat ek xylophone, roneat thong metallophone, skor romonea drums and chhing finger cymbals.[3]

Arak

Arak music was music for religious and healing purposes, dating to "animist spiritual beliefs" of ancient Cambodia.[4] Traditionally it was used to "drive out illness," and used flute, drum, tro and chapei.[4]

Mid-twentieth century

Singer/songwriter Sinn Sisamouth

Starting in the late 1950s, Head of State Norodom Sihanouk, a musician himself, encouraged the development of popular music in Cambodia. Initially, pop records from France and Latin America were imported into the country and became popular, inspiring a flourishing music scene based in Phnom Penh and led by singers like Sinn Sisamouth, Ros Serey Sothea, and Pen Ran.[5][6] By the late 1960s and early 1970s, the scene was further influenced by Western rock and roll and soul music via U.S. armed forces radio that had been broadcast into nearby South Vietnam.[7] This resulted in a unique sound in which Western pop and rock were combined with Khmer vocal techniques.[8]

Many of the most important singers of this era perished during the Khmer Rouge genocide. Western interest in the popular Cambodian music of the 1960s-70s was sparked by the bootleg album Cambodian Rocks in 1996,[9][10] which in turn inspired the 2015 documentary film Don't Think I've Forgotten."[5]

Modern music

Classic Cambodian pop music, or modern music, includes slow, crooner-type music exemplified by songs such as Sinn Sisamouth's ឯណាទៅឋានសួគ៌? (Ae Na Tiw Than Suor?), as well as dance music. Dance music is classified according to the type of dance signified by the rhythm. The two most common types of Cambodian dance music are ramvong and ramkbach. Ramvong is slow dance music, while ramkbach is closely related to Thai folk music. Recently, a form of music called kantrum has become popular. Originating among the Khmer Surin in Thailand, kantrum is performed by both Thai and Cambodian stars.

Modern Cambodian music is usually presented in Cambodian karaoke VCDs, which typically feature actors and actresses mimicking song lyrics. Noy Vanneth and Lour Sarith are two examples of modern singers who sing songs on the karaoke VCDs, and the VCDs feature songs composed by other musicians, in addition to songs sung and composed by notable musician Sinn Sisamouth.

1960s

The 1960s are considered by some as the 'Golden Age' of Khmer music. Even today many weddings and social gatherings are dominated by the music from this era. Famous Cambodian singers of this era include Sisamouth; Sisamouth's main singing partners, Ros Serey Sothea and Pan Ron, So Savoeun . Many of the singers from this era will killed by the Khmer Rouge regime.

Production House Music

The majority of post-Khmer Rouge Cambodian music is produced by a handful of production companies which include; Rasmey Hang Meas, Sunday Productions and Town Production. These companies function as the record labels within the Cambodian music business. Notable artists signed under these companies include Preap Sovath, Aok Sokunkanha, Sokun Nisa, Khemarak Sereymun and Meas Soksophea.

Original Music Movement

The Cambodian Original Music Movement refers to a group of young Khmer musicians in Cambodia who write, record and perform original compositions. This movement is described by some as their response to a copycat music culture, where many modern Khmer language songs copy the melodies and lyrical themes from nearly identical Chinese, Thai, Korean and American works.[11] Artists who are known in this movement include Adda Angel, Sai, Khmeng Khmer, Laura Mam, P-Sand, Nikki Nikki, Van Chesda, Sliten6ix, Sam Rocker, Kanhchna Chet, Sophia Kao and Small World Small Band (SWSB).[12][13] The genres of these musicians includes pop music, rap music, rock music and electronic music.

The #IAmOriginal project was formed in order to promote up and coming original artists. IAmOriginal identifies itself as a "non-profit music foundation aimed at promoting creative and innovative music in Cambodia by providing training, legal consultation, financial and marketing support to artists who are passionate about music."[14] They have released two albums and held concerts for each of the album launches. Many of Cambodia's young celebrities participate in this movement though showing support at events and through social media.[15]

A new project by Cambodian-American artist and entrepreneur Laura Mam, The Sound Initiative, also seeks to train and mentor new artists.[12][16]

Khmer Alternative Music

In recent years there has been a resurgence of creativity in contemporary Khmer art forms and music is no exception.[17] Cambodia's first alternative music label Yab Moung Records was founded in 2012 and has since recorded and released the first Khmer Hardcore and Death Metal tracks as well as producing a wide range of alternative artists creating unique Khmer blues, rock, hip hop and alternative music.[18]

Yab Moung Records provides an ongoing platform for Khmer alternative music and art and actively encourages creative expression within a uniquely Cambodian context.,[19][20] Yab Moung Records Official website

See also

References

  1. Yniesta, Luc; Rouer, Jérôme (8 February 1996). "L'orchestre "Pin Peat" [The orchestra "Pin Peat"]]". vorasith.onlin.fr. Retrieved 4 October 2018.
  2. Sam-Ang Sam "Cambodia" in New Grove Dictionary of Music and Musicians, 2nd ed., 2001. pp. 861-863
  3. 1 2 3 Yniesta, Luc (8 January 1996). "La Musique Mohori". vorasith.onlin.fr. Retrieved 4 October 2018.
  4. 1 2 Sotheary, Pech (15 January 2016). "[UNESCO bid to save dying music style]". Phnom Penh Post. Retrieved 10 October 2018.
  5. 1 2 Sisario, Ben (9 April 2015). "'Don't Think I've Forgotten,' a Documentary, Revives Cambodia's Silenced Sounds". New York Times.
  6. Downing, Andy (28 May 2015). "Film preview: Director John Pirozzi traces the history of early Cambodian rock 'n' roll in "Don't Think I've Forgotten"". Columbus Alive.
  7. Novak, David (Fall 2011). "The Sublime Frequencies of New Old Media" (PDF). Public Culture. 23 (3). doi:10.1215/08992363-1336435. Archived from the original (PDF) on 2015-09-23.
  8. Dow, Steve (13 September 2013). "Golden era of Cambodian music given its second airing". Sydney Morning Herald.
  9. "Dengue Fever and Cambodian Rocks". American Way. 8 April 2009 via Jack Boulware.
  10. Hanover, Matt (19 June 2015). "Today We Drink Wine: Looking Back at the Tragic History of Cambodian Pop". Loser City. Retrieved 9 January 2016.
  11. Carruthers, Marissa (2 June 2018). "INDEPENDENT MUSIC SCENE IN CAMBODIA". Asia Life Magazine. Retrieved 11 July 2018.
  12. 1 2 Alpuerto, Agnes (22 June 2018). "Night of original music". Khmer Time. Retrieved 11 July 2018.
  13. Carruthers, Marissa (1 June 2018). "#IAMORIGINAL". AsiaLife Magazine. Retrieved 11 July 2018.
  14. "Home Page". IAmOriginal. Retrieved 11 July 2018.
  15. "Album launch of #IAmOriginal, Stronger, Together @ Hard Rock Café Phnom Penh". Khmer Times. 1 January 2018. Retrieved 11 July 2018.
  16. "Our Story". The Sound Initiative. Retrieved 11 July 2018.
  17. "Phnom Penh's urban artistic renaissance - Khmer440.com". www.khmer440.com.
  18. "First death metal song in Khmer - new video by Cambodian metal band Doch Ckae - Unite Asia". uniteasia.org. 9 September 2016.
  19. "Punk Rock in Phnom Penh". roadsandkingdoms.com. 10 January 2014.
  20. "The alternative music movement". asialifemagazine.com.
  • Clewley, John. "Heavenly Dancers". 2000. In Broughton, Simon and Ellingham, Mark with McConnachie, James and Duane, Orla (Ed.), World Music, Vol. 2: Latin & North America, Caribbean, India, Asia and Pacific, pp 20–23. Rough Guides Ltd, Penguin Books. ISBN 1-85828-636-0
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