The Revival of the Religious Sciences

Iḥiyāʾ ʿulūm ad-dīn
Author Al-Ghazālī
Country Persia
Language Arabic
Subject Islamic ethics and Philosophy
Publication date
 Early 12th century

Iḥiyāʾ ʿulūm ad-dīn (English: The Revival of the Religious Sciences Arabic: احياء علوم الدين‎) is an 11th-century book written by Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazali.[1][2][3] The book was composed in Arabic and was based on personal religious experience. It is regarded as one of his chief works and as the perfect introduction to the pious Muslim’s way to God.[4] Originally spanning over 40 volumes, it deals with the principles and practices of Islam and demonstrates how these can be made the basis of a reflective religious life, thereby, attaining the higher stages of Sufism. Some consider Kimya-e-Sa'adat as a rewrite of the Ihya'e Ulum-ed'Deen, which is a common misconception. Kimya-e-Sa'adat is shorter than Ihya'e Ulum-ed'Deen, however Ghazali said that he wrote Kimiya-e-Sa'adat to reflect the nature of Ihya'e Ulum-ed'Deen and a few of his other theological writings.[5]

Background

Ghazali was the student of Al-Juwayni, under whom he studied religious sciences, including Islamic law and jurisprudence.[6] Nizam al-Mulk, the Seljuk vizier, recognized the great potential in Ghazali as a scholar and appointed him as the head of Nizamiyya madarasa in Baghdad.[7] Ghazali, at the peak of his fame and scholarship went into a spiritual and intellectual crisis. He left his post at the institution on request of pilgrimage. He went into a long journey, travelling to Damascus, Jerusalem and finally to Mecca to perform the pilgrimage. Ghazali throughout the journey, was going through an inner spiritual struggle, and he became attracted towards the pathway of Sufis. This journey influenced Ghazali to write first on his autobiography Deliverance from Error and then his famous book The Revival of the Religious Sciences, explaining in detail about mysticism, theology, Islamic rituals and practices.[8][9]

Structure

The book is divided into four parts, each containing ten books. It explains the doctrines and practices of Islam and showed how these can be made the basis of a profound devotional life, leading to the higher stages of Sufism, or mysticism.[10][11]

  • Part one deals with knowledge and the essentials of faith.
  • Part two discusses people and social customs.
  • Parts three and four are dedicated to the inner soul and explains first the vices that people must master in overcoming them and then the virtues that they must work hard to fulfil.

Influence

The Iḥiyāʾ ʿulūm ad-dīn became the most frequently read Islamic book after the Quran and the hadith. Its great accomplishment was to bring orthodox Sunni theology and Sufi mysticism together in a useful, comprehensible manner to guide every aspect of Muslim life and death.[12] The book was well received by Islamic scholars such as Nawawi who stated that: "Were the books of Islam all to be lost, excepting only the Ihya, it would suffice to replace them all."[13]

Minhaj al-Qasidin

Al-Ghazali, despite being a scholar, was not an expert in the field of hadith and thus the hadith narrations contained in his book were scrutinized. Hadith experts like Ibn al-Jawzi and Ibn-ul-Qudamah al-Maqdisi researched and sorted out the hadith narrations contained in the book on the basis of their authenticities. They then wrote the Minhaj-al-Qasidin and its overview called Mukhtasar.[14] The book was then carefully reworked by Ibn al Jawzi (597 AH) and the result of his work was named Minhaj-al-Qasidin wa Mufidush Shadiqin. Ibn al-Jawzi's efforts in rewriting the book is considered important and while he had similarities with Al-Ghazali in terms of mastery in mysticism, he also had the superiority of expertise in the knowledge of the hadiths. The reworking by Ibn al-Jawzi focused on the re-examination of the existing hadiths, elimination of weak and disputed hadiths and their replacement with the authentic and sound ones so that the integrity of the book was not compromised. Minhaj al-Qasidin was a fairly thick book and it was summarized in the form of Mukhtasar by Imam Ibn Qudamah. Whenever Ibn al Jawzi focused on the study of hadith, he found the Mukhtasar book in line with its name, aiming at summarizing and making the essence of the previous book to be more concise, organized, and easy to understand. It also added additional notes so that it may become an easy book for students to read. Ibn Qudamah remarked that whenever he read Ibn al Jawzi's Minhajul Qasidin, he felt that this book was very useful for society, so he would read it again in order to absorb the deeper meaning for the second time. He said that his admiration for the book grew such that he also added some important missing topics that were readily available in other prominent books of his time with additional notes such as hadith and commentary.[15]

See also

References

  1. ↑ Garber, Marjorie (13 September 2013). "One Nation Under God?: Religion and American Culture". Routledge – via Google Books.
  2. ↑ Ghazzālī (1978). Ihya Ulum Al-din. Sind Sagar Academy.
  3. ↑ al-Ghazzali (16 April 1997). "Ihya' Ulum Al-din". Dar al-Tauzi' – via Google Books.
  4. ↑ Watt, Montgomery. "Ghazali, /Abu /Hamed /Mohammad, ii, iii." Encyclopedia Iranica. 1-12. Print.
  5. ↑ Netton, Ian R. "(Untitled)." Rev. of The Alchemy of Happiness Translated by Claud Field. Journal of the Royal Asiatic Society Apr. 1993: 117-18. Print.
  6. ↑ "THE BIOGRAPHIES OF THE ELITE LIVES OF THE SCHOLARS, IMAMS & HADITH MASTERS: Biographies of The Imams & Scholars". Zulfiqar Ayub. 2 May 2015 – via Google Books.
  7. ↑ "Abu Hamid al-Ghazali: Revelation against rationalism".
  8. ↑ "Reading al-Ghazali in Ramadan".
  9. ↑ Al-Ghazzali (1 January 2010). "The Alchemy of Happiness". Cosimo, Inc. – via Google Books.
  10. ↑ "al-Ghazali - Muslim jurist, theologian, and mystic".
  11. ↑ Ghazali, Imam. "Ihya Ulum al-Din {إحياء علوم الدين} by Imam Ghazali - Maktabah Mujaddidiyah".
  12. ↑ Hunt Janin, The Pursuit of Learning in the Islamic World 610-2003, p 83. ISBN 0786429046
  13. ↑ Joseph E. B. Lumbard, Islam, Fundamentalism, and the Betrayal of Tradition: Essays by Western Muslim Scholars, p. 291. ISBN 0941532607
  14. ↑ al-Maqdisi, Ahmad ibn 'Abd al-Rahman Ibn Qudamah (19 May 1998). "Mukhtasar minhaj al-qasidin". Dar al-manar – via Google Books.
  15. ↑ "ABSTRACT OF THE GUIDE FOR THE ONES TRAVELING TOWARDS ALLAH - Google Search". books.google.com.pk.
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