Elizabeth Grant (anthropologist)

Elizabeth Grant
Born 1963
Mount Gambier, Australia
Nationality Australia Australian
Alma mater The University of Adelaide
Occupation Architectural Anthropologist, Criminologist and Academic
Spouse(s) Leonard Cohen
Children Todd, Paul and Timothy
Website Official website

Elizabeth Grant (born 1963) is an Australian architectural anthropologist,[1] criminologist and academic working in the field of Indigenous Architecture. She has held academic positions at a number of universities including The University of Adelaide and holds a Professorship at the University of Canberra and an adjunct Associate Professorship at the University of Queensland. She researches, writes and speaks on architecture and design for Indigenous peoples and prison architecture and reform. She is a regular guest on the Australian Broadcasting Corporation's Radio National and ABC Local Radio. She regularly writes and reviews architectural projects for architectural magazines such as Architecture Australia, the journal of the Australian Institute of Architects, the Australian Design Review and others.

Personal life

Grant was born and raised in Mount Gambier, South Australia.[2] Her German immigrant father, Berthold Enderl valued education highly due to interrupted schooling and experiences growing up during World War II in Regensburg and encouraged his children to study and work hard. He stated "education is the only thing that cannot be taken away from you."[3] She is married to bluegrass musician, Leonard Cohen a founding member of the Hamilton County Bluegrass Band and other bands. Grant appeared with her eldest son, Todd Grant [4][5][6] on the third season of The Amazing Race Australia.

Education

Grant's early schooling was in Mount Gambier, prior to taking up studies at the University of Adelaide. Grant was awarded an undergraduate degree in architecture from the University of Adelaide and was a collegian at St Ann's College during her studies. Grant later studied and was awarded a Graduate Diploma and a Masters Degree in Environmental Studies. Her master's thesis[7] examined the development of Aboriginal housing at Oak Valley after land rights were granted under Maralinga Tjarutja Land Rights Act. She was awarded a Doctor of Philosophy in Architecture from the University of Adelaide for her thesis entitled 'Towards safer and more congruent environments for Aboriginal Prisoners.' The doctoral thesis was supervised by Professors Terence Williamson and Paul Memmott and examined Aboriginal people's preference for prison environments as a mechanism to reduce negative behaviours such as deaths in custody in prison environments,[8] the first empirical study of its type.

Career

Grant specializes in the research and design of buildings and environments in the field of Indigenous architecture. She seeks to promote the design of humane, culturally appropriate architecture that fits the needs of Indigenous users, to participate in the recognition of the unjust treatment of Indigenous Australians, and to dignify contemporary Indigenous cultures through architectural excellence.[9] Much of her work has examined the design of humane institutional architecture (in particular, prison, custodial and court architecture) and housing for Indigenous people living with a disability.[10][11][12] She has contributed to Government Inquiries,[13][14] Coronial Inquests and Royal Commissions [15] to have conditions of custody and housing improved for Aboriginal peoples, and the segregation and isolation of children detained by the State prohibited.[16]

Grant is the lead editor of The International Handbook of Contemporary Indigenous Architecture.[17] The Handbook provides the first comprehensive international overview of significant contemporary Indigenous architecture, practice, and discourse, showcasing established, and emerging authors and practitioners from Australia, Aotearoa New Zealand, the Pacific Islands, Canada, United States and other countries.

Grant has carried out research on the design of various environments for Aboriginal and Torres Strait Islander peoples[18][19] and her work has led to changes in the way prisons,[20] courts, pre-schools[21] and other environments are designed for Indigenous users nationally and internationally. Her research on the design of prisons for Indigenous prisoners is highly significant and has led to new standards and guidelines for the design of custodial environments for Indigenous prisoners. This body of research was recognised by the International Corrections and Prisons Association and honoured in their 2015 awards. Grant is also a Churchill Fellow and investigated the design of correctional facilities for Indigenous prisoners in the United States New Zealand, Canada and Denmark for her fellowship.[22][23][24] She has been a visiting scholar and senior research fellow at a number of universities including The University of Cambridge and The University of Queensland. Her research builds on work of the Royal Commission into Aboriginal Deaths in Custody, of which key recommendations are yet to be actioned.[1][19][25] Grant also works as a consultant to develop Indigenous design briefs and has been a member of the design teams on numerous architectural projects. These have included Taikurrendi Aboriginal Children and Family Centre,[26][27][28] Gabmididi Manoo Aboriginal Children and Family Centre,[29][28][30][28] Ngura Yadurirn Aboriginal Children and Family Centre,[31][27] Northern Territory Secure Facilities PPP Project,[32] Royal Adelaide Hospital Redevelopment Project[33]Eastern Goldfields Regional Prison Project,[34] South Australian Prison Project.[35]

Grant has also worked with historians to examine built environments and the treatment of Australian Indigenous peoples in the colonial era. As part of joint research, the myth that a 1500 year old boab tree located near Derby, Western Australia, known as the Boab Prison Tree, Derby was used to as a place of incarceration for Aboriginal peoples was dispelled.[36][37][38][39] Grant found that the Derby boab tree was never used as an Aboriginal prison, a holding area or as a staging point, and there was no evidence that anyone had ever been imprisoned in the tree. An article featuring the Derby boab tree dispelling the fictitious stories was featured in the National Geographic.[40] Other historical work has included research into the use of chains and restraints in the policing and imprisonment of Australian Aboriginal peoples.[41]

References

  1. 1 2 Owens, Michael (14 May 2014). 'State slammed over Aboriginal deaths in custody' The Australian
  2. ↑ https://web.archive.org/web/20090305002820/http://www.borderwatch.com.au/archives/924. Archived from the original on 5 March 2009. Retrieved 12 February 2015. Missing or empty |title= (help)
  3. ↑ "Archived copy". Archived from the original on 5 March 2009. Retrieved 2015-02-12.
  4. ↑ Bracken, Amy (2014). "Media Kit The Amazing Race Australia vs. New Zealand, Seven West Media" (PDF).
  5. ↑ Koufos, Natalie, (30 July 2014). 'Mother and Son to take on the World' The Courier p.10
  6. ↑ Who Magazine (11 August 2013)'The Amazing Race' Who Magazine p.83
  7. ↑ Grant, Elizabeth (1999), Aboriginal Housing In South Australia, An Overview of Housing at Oak Valley, Maralinga Tjarutja (Masters Dissertation the University of Adelaide).
  8. ↑ Grant, Elizabeth (2008), Towards Safer and more Congruent Prison Environments for Aboriginal Prisoners: A South Australian Study (Doctoral Dissertation - The University of Adelaide)
  9. ↑ Grant, E. and Greenop, K., 2018. Affirming and reaffirming Indigenous presence: Contemporary Aboriginal and Torres Strait Islander community, public and institutional architecture in Australia. In The handbook of contemporary Indigenous architecture (pp. 57-105). Springer, Singapore.
  10. ↑ "Adelaidean -- Landmark study probes the plight of Indigenous people". adelaide.edu.au.
  11. ↑ Shaw, Ewart (20 April 2014). 'First Peoples Housing And Disability' Orbit, Radio Adelaide
  12. ↑ Fairfax Regional Media (5 November 2014). "Study on indigenous disability housing". West Coast Sentinel.
  13. ↑ Grant, E., Lulham, R. and Naylor, B., 2017. The use of segregation for children in Australian youth detention systems: An argument for prohibition.
  14. ↑ Naylor, B., Grant, E. and Lulham, R., The Segregation and Isolation Of Children and Young People In Victorian Juvenile Justice: Rethinking A Flawed System.
  15. ↑ "Expert architecture panel slams design brief for new youth detention centre". 2017-06-29.
  16. ↑ Grant, E., Lulham, R. & Naylor, B. (2017). The use of segregation for children in Australian youth detention systems: An argument for prohibition. Advancing Corrections. 3: 117-136
  17. ↑ https://link.springer.com/book/10.1007/978-981-10-6904-8#about
  18. ↑ Australian Broadcasting Commission (first aired 2 November 2014), Background Briefing 'Why was nobody watching?' Radio National (Producer: Sarah Dingle)
  19. 1 2 "The World Today - Prisons culturally unsuitable for Indigenous offenders". abc.net.au. 9 May 2014.
  20. ↑ Grant, Elizabeth, Alana Hansen and Terence Williamson (2012). ‘Design issues for prisoner health: Thermal conditions in Australian custodial environments’ World Health Design 5 (3) pp. 80 – 85.
  21. ↑ "Adelaidean -- Centres reflect Aboriginal culture". adelaide.edu.au.
  22. ↑ "GRANT, Elizabeth's profile - Winston Churchill Memorial Trust". churchilltrust.com.au.
  23. ↑ "Adelaidean -- Safer prisons needed for Aboriginal offenders". adelaide.edu.au.
  24. ↑ Mott, Natalie (19 August 2008) 'Churchill Fellowship Awarded', The Border Watch Archived 5 March 2009 at the Wayback Machine.
  25. ↑ "More action to prevent Indigenous deaths in custody". adelaide.edu.au.
  26. ↑ Grant, E. (2011). Christies Beach Aboriginal Children and Family Centre: Indigenous Design Considerations. Report to Department of Transport, Energy and Infrastructure (South Australia), Department of Education and Children's Services, 84p.
  27. 1 2 "Adelaidean - Centres reflect Aboriginal culture". adelaide.edu.au
  28. 1 2 3 Grant, E., Colbung, M. and Green, I. (2015). Architecture for Aboriginal Children and Families: A post occupancy evaluation of the Taikurrendi, Gabmididi Manoo and Ngura Yadurirn Aboriginal Children and Family Centres, Adelaide, The University of Adelaide.
  29. ↑ Grant, E. (2011). Whyalla Aboriginal Children and Family Centre: Indigenous Design Considerations. Report to Department of Transport, Energy and Infrastructure (South Australia), Department of Education and Children's Services. 86p
  30. ↑ "Adelaidean -- Centres reflect Aboriginal culture". adelaide.edu.au
  31. ↑ Grant, E. (2011). Ceduna Aboriginal Children and Family Centre: Indigenous Design Considerations. Report to Department of Transport, Energy and Infrastructure (South Australia), Department of Education and Children's Services, 106p.
  32. ↑ Grant, E. (2011). Indigenous design considerations in the design of the Northern Territory Secure Facilities PPP Project, Report to Capella Capital Group.
  33. ↑ Grant, E. (2009). Indigenous considerations to the design of the Royal Adelaide Hospital Redevelopment Project, Report to Biflinger Pty Ltd.
  34. ↑ Grant, E. (2008). Aboriginal Considerations pertinent to the Design Process of the Eastern Goldfields Regional Prison Project, Stage One Report to the Secure Environments Design Alliance Design Team, Perth.
  35. ↑ Grant, E. (2008). Indigenous Issues in the South Australian Prison Project: Preliminary Report to the SAFE Consortia, Melbourne.
  36. ↑ "Dark tourism, Aboriginal imprisonment and the 'prison tree' that wasn't".
  37. ↑ https://papers.ssrn.com/sol3/papers.cfm?abstract_id=2977277
  38. ↑ "Dark tourism, Aboriginal imprisonment and the 'prison tree' that wasn't".
  39. ↑ Grant, E. and Harman, K., 2017. Inventing a Colonial Dark Tourism Site: The Derby Boab “Prison Tree”. In The Palgrave Handbook of Prison Tourism (pp. 735-759). Palgrave Macmillan, London.
  40. ↑ https://www.nationalgeographic.com/magazine/2017/03/wisdom-of-trees/
  41. ↑ Harman, K. and Grant, E., 2014. ‘Impossible to Detain... without Chains’?: The use of Restraints on Aboriginal People in Policing and Prisons. History Australia, 11(3), pp.157-176.
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