Chinese ceramics

Early wares

Painted jar of the Majiayao culture, Late Neolithic period (3300–2200 BC)

Pottery dating from 20,000 years ago was found at the Xianrendong Cave site, in Jiangxi province,^[8][9] making it among the earliest pottery yet found. Another reported find is from 17,000–18,000 years ago in the Yuchanyan Cave in southern China.^[10]

By the Middle and Late Neolithic (about 5000 to 1500 BCE) most of the larger archaeological cultures in China were settled farmers, who produced a variety of attractive and often large vessels, often boldly painted, or decorated by cutting or impressing. Decoration is abstract or stylized animals – fish are a speciality at the river settlement of Banpo. The distinctive Majiayao painted pottery, with orange bodies and black paint, is characterised by fine paste textures, thin walls, and polished surfaces; the almost complete lack of defects in excavated pots suggests a high level of quality control during production.^[11] The Majiayao and other phases of the Yangshao culture are well-represented in Western museums; by the Banshan phase purple was used in slip-painting alongside black.^[12] During the 4th millennium the potter's wheel seems to scholars of Chinese ceramics to have been a Chinese invention,^[13] though several regions to the West also claim the honour. Previously coil-forming was used for large vessels.^[14]

Finds of vessels are mostly in burials, and sometimes hold the remains. By 4100–2600 BCE in the Dawenkou culture shapes later familiar from Chinese ritual bronzes begin to appear. One exceptional ritual site, Niuheliang in the far north, has produced numerous human figurines, some about half life-size.^[15]

Painted pottery pot with raised reliefs of dragons and phoenixes, Western Han dynasty (202 BC – 9 AD)

Han dynasty, 206 BC – 220 AD

Some experts believe the first porcelain was made in Zhejiang province during the Eastern Han dynasty. Shards recovered from archaeological Eastern Han kiln sites estimated firing temperature ranged from 1,260 to 1,300 °C (2,300 to 2,370 °F).^[16] As far back as 1000 BC, the so-called "porcelaneous wares" or "proto-porcelain wares" were made using at least some kaolin fired at high temperatures. The dividing line between the two and true porcelain wares is not a clear one. Archaeological finds have pushed the dates to as early as the Han dynasty (206 BC – 220 AD).^[17]

The late Han years saw the early development of the peculiar art form of hunping, or "soul jar": a funerary jar whose top was decorated by a sculptural composition. This type vessels became widespread during the following Jin dynasty (265–420) and the Six Dynasties.^[18]

The tomb figures that were to recur in the Tang were popular across society, but with more emphasis than later on model houses and farm animals. Green-glazed pottery, using lead-glazed earthenware in part of the later sancai formula, was used for some of these, though not for wares for use, as the raw lead made the glaze poisonous.

Sui and Tang dynasties, 581–907 AD

A sancai glazed offering tray, late 7th or early 8th century, Tang dynasty (618–907)

During the Sui and Tang dynasties (581 to 907 AD), a wide range of ceramics, low-fired and high-fired, were produced. These included the last significant fine earthenwares to be produced in China, mostly lead-glazed sancai (three-colour) wares. Many of the well-known lively Tang dynasty tomb figures, which were only made to be placed in elite tombs close to the capital in the north, are in sancai, while others are unpainted or were painted over a slip; the paint has now often fallen off. The sancai vessels too may have been mainly for tombs, which is where they are all found; the glaze was less toxic than in the Han, but perhaps still to be avoided for use at the dining table.

In the south the wares from the Changsha Tongguan Kiln Site in Tongguan are significant as the first regular use of underglaze painting; examples have been found in many places in the Islamic world. However the production tailed off and underglaze painting remained a minor technique for several centuries.^[19]

Yue ware was the leading high-fired, lime-glazed celadon of the period, and was of very sophisticated design, patronized by the court. This was also the case with the northern porcelains of kilns in the provinces of Henan and Hebei, which for the first time met the Western as well as the Eastern definition of porcelain, being a pure white and translucent.^[20] One of the first mentions of porcelain by a foreigner was in the Chain of Chronicles written by the Arab traveler and merchant Suleiman in 851 AD during the Tang dynasty who recorded that:^[17][21]

The Arabs were well used to glass, and he was certain that the porcelain that he saw was not that.

Liao, Song, Western Xia and Jin dynasties, 907–1276

Cloud-shaped pillow with iron-brown tiger design on white slip coating.

The pottery of the Song dynasty has retained emormous prestige in Chinese tradition, especially that of what later became known as the "Five Great Kilns". The artistic emphasis of Song pottery was on subtle glaze effects and graceful shapes; decoration was mostly in shallow relief. "What is clear is that in the Song Dynasty which tended to uphold the esthetics of conventional Confucianism, underglaze blue was not at all popular; Confucian esthetics emphasized simplicity, and the underglaze blue designs were judged to be too ornamental."^[22]

Green ware or celadons were popular, both in China and in export markets, which became increasingly important during the period. Yue ware was succeeded by Northern Celadon and then in the south Longquan celadon. White and black wares were also important, especially in Cizhou ware, and there were polychrome types, but the finer types of ceramics, for the court and the literati, remained monochrome, relying on glaze effects and shape. A wide variety of styles evolved in various areas, and those that were successful were imitated in other areas. Important kiln sites and stoneware styles included Ru, Jun, Southern Song Guan or official ware, Jian and Jizhou. Whitish porcelain continued to be improved, and included the continuation of Ding ware and the arrival of the qingbai which would replace it.

Ding ware bowl (Wan) with flower sprays

The Liao, Xia and Jin were founded by non-literate, often nomadic people who conquered parts of China. Pottery production continued under their rule, but their own artistic traditions merged to some extent with the Chinese, producing characteristic new styles.

The pottery of all these regions was mainly high-fired, with some earthenware produced because of its lower cost and more colourful glazes. Some of the clay used was what is called kaolinite in the West. In some cases stoneware was preferred for its darker colour or better working qualities. Potteries used the local clay, and when that was dark or coarse and they wanted a fine white body, they covered the clay with white slip before applying glaze.

Yuan dynasty, 1271–1368

Early blue and white porcelain, c. 1335, the shape from Islamic metalwork

The Mongol Yuan dynasty enforced the movement of artists of all sorts around the Mongol Empire, which in ceramics brought a major stylistic and technical influence from the Islamic world in the form of blue and white porcelain, with underglaze painting in cobalt. This has been described as the "last great innovation in ceramic technology".^[23] Decoration by underglaze painted patterns had long been a feature of Chinese pottery, especially in the popular Cizhou ware (mostly using black over slip), but was perhaps regarded as rather vulgar by the court and the literati class, and the finest ceramics were monochrome, using an understated aesthetic with perfect shapes and subtle glaze effects, often over shallow decoration carved or moulded into the surface.^[24]

This was a great contrast to the bright colours and complicated designs developed under the Yuan, whose organization was mostly based on Islamic art, especially metalwork, although the animal and vegetable motifs remained based on Chinese tradition.^[25] These were initially mainly made for export,^[26] but became acceptable at court, and to buyers of fine ceramics internally. Export markets readily accepted the style, which has continued to be produced ever since, both in China and around the world.

Because of this, improvements in water transportation and the re-unification under Mongol rule, pottery production started to concentrate near deposits of kaolin, such as Jingdezhen, which gradually became the pre-eminent centre for producing porcelain in a variety of styles, a position it has held ever since. The scale of production greatly increased, and the scale and organization of the kilns became industrialized, with ownership by commercial syndicates, much division of labour, and other typical features of mass production.^[27] Some other types of pottery, especially Longquan celadon and Cizhou ware, continued to flourish.

Ming dynasty, 1368–1644

Goldfish Vase from the Jiajing period (1521–67) of the Ming dynasty; Porcelain; Paris, Musée Guimet 261101

The Ming dynasty saw an extraordinary period of innovation in ceramic manufacture. Kilns investigated new techniques in design and shapes, showing a predilection for colour and painted design, and an openness to foreign forms.^[28] The Yongle Emperor (1402–24) was especially curious about other countries (as evidenced by his support of the eunuch Zheng He's extended exploration of the Indian Ocean), and enjoyed unusual shapes, many inspired by Islamic metalwork.^[29][30][31] During the Xuande period (1426–35), a technical refinement was introduced in the preparation of the cobalt used for underglaze blue decoration.

Prior to this the cobalt had been brilliant in colour, but with a tendency to bleed in firing; by adding manganese the colour was duller, but the line crisper. Xuande porcelain is now considered among the finest of all Ming output.^[32] Enamelled decoration (such as the one at left) was perfected under the Chenghua Emperor (1464–87), and greatly prized by later collectors.^[33] Indeed, by the late 16th century, Chenghua and Xuande era works – especially wine cups^[34] – had grown so much in popularity, that their prices nearly matched genuine antique wares of the Song dynasty or even older. This esteem for relatively recent ceramics excited much scorn on the part of literati scholars (such as Wen Zhenheng, Tu Long, and Gao Lian, who is cited below); these men fancied themselves arbiters of taste and found the painted aesthetic 'vulgar.'^[35][36]

In addition to these decorative innovations, the late Ming dynasty underwent a dramatic shift towards a market economy,^[37] exporting porcelain around the world on an unprecedented scale. Thus aside from supplying porcelain for domestic use, the kilns at Jingdezhen became the main production centre for large-scale porcelain exports to Europe starting with the reign of the Wanli Emperor (1572–1620). By this time, kaolin and pottery stone were mixed in about equal proportions. Kaolin produced wares of great strength when added to the paste; it also enhanced the whiteness of the body—a trait that became a much sought after property, especially when form blue-and-white wares grew in popularity. Pottery stone could be fired at a lower temperature (1,250 °C; 2,280 °F) than paste mixed with kaolin, which required 1,350 °C (2,460 °F). These sorts of variations were important to keep in mind because the large southern egg-shaped kiln varied greatly in temperature. Near the firebox it was hottest; near the chimney, at the opposite end of the kiln, it was cooler.

Yellow-glazed brush-holder, "Chen Guo Zhi" mark; Jingdezhen Daoguang period, (1821–50); Shanghai Museum

Qing dynasty, 1644–1911

Primary source material on Qing dynasty porcelain is available from both foreign residents and domestic authors. Two letters written by Père François Xavier d'Entrecolles, a Jesuit missionary and industrial spy who lived and worked in Jingdezhen in the early 18th century, described in detail manufacturing of porcelain in the city.^[38] In his first letter dated 1712, d'Entrecolles described the way in which pottery stones were crushed, refined and formed into little white bricks, known in Chinese as petuntse. He then went on to describe the refining of china clay kaolin along with the developmental stages of glazing and firing. He explained his motives:

Nothing but my curiosity could ever have prompted me to such researches, but it appears to me that a minute description of all that concerns this kind of work might, be useful in Europe.

In 1743, during the reign of the Qianlong Emperor, Tang Ying, the imperial supervisor in the city produced a memoir entitled "Twenty illustrations of the manufacture of porcelain". The original illustrations have been lost, but the text of the memoir is still accessible.^[39]

Tang burial wares

Sancai means three-colours, green, yellow and a creamy white, all in lead-based glazes. In fact some other colours could be used, including cobalt blue. In the West, Tang sancai wares were sometimes referred to as egg-and-spinach.

Sancai wares were northern wares made using white and buff-firing secondary kaolins and fire clays.^[41] At kiln sites located at Tongchuan, Neiqiu County in Hebei and Gongyi in Henan,^[41] the clays used for burial wares were similar to those used by Tang potters. The burial wares were fired at a lower temperature than contemporaneous whitewares. Tang dynasty tomb figures, such as the well-known representations of camels and horses, were cast in sections, in moulds with the parts luted together using clay slip. They were either painted in sancai or merely coated in white slip, often with paint added over the glaze, which has now mostly been lost. In some cases, a degree of individuality was imparted to the assembled figurines by hand-carving.

Greenwares or celadon wares

The major group of celadon wares is named for its glaze, which uses iron oxide to give a broad spectrum of colours centred on a jade or olive green, but covering browns, cream and light blues. This is a similar range to that of jade, always the most prestigious material in Chinese art, and the broad resemblance accounts for much of the attractiveness of celadon to the Chinese. Celadons are plain or decorated in relief, which may be carved, inscribed or moulded. Sometimes taken by the imperial court, celadons had a more regular market with the scholarly and middle classes, and were also exported in enormous quantities. Important types are: Yue ware, Yaozhou ware and the wider Northern Celadons, Ru ware, Guan ware, and finally Longquan celadon.

Jian ware

Jian Zhan blackwares, mainly comprising tea wares, were made at kilns located in Jianyang, Fujian province. They reached the peak of their popularity during the Song dynasty. The wares were made using locally won, iron-rich clays and fired in an oxidising atmosphere at temperatures in the region of 1,300 °C (2,370 °F). The glaze was made using clay similar to that used for forming the body, except fluxed with wood-ash. At high temperatures the molten glaze separate to produce a pattern called "hare's fur". When Jian wares were set tilted for firing, drips run down the side, creating evidence of liquid glaze pooling.

Jian tea wares of the Song dynasty were also greatly appreciated and copied in Japan, where they were known as tenmoku wares.

Renewed interest in the history and cultural heritage in China has revived starting in the 1990s. The Ji Yu Fang Lao Long kiln outside of Wuyishan, Fujian in the village of Shui Ji under Master Xiong has been able to restart production of Jian Zhan using original clay.^[42] Kilns in Dehua County are also attempting in recreating it.^[43]

White Glazed Ding Ware Bowl with Incised Design Northern Song dynasty (11th–12th Century); Porcelain, Musée Guimet 2418

Jizhou ware

Around the same time Jizhou ware developed with it "tortoiseshell" glaze effect.

Ding ware

Ding (Wade–Giles: Ting) ware was produced in Ding County, Hebei Province. Already in production when the Song emperors came to power in 940, Ding ware was the finest porcelain produced in northern China at the time, and was the first to enter the palace for official imperial use. Its paste is white, generally covered with an almost transparent glaze that dripped and collected in "tears", (though some Ding ware was glazed a monochrome black or brown, white was the much more common type). Overall, the Ding aesthetic relied more on its elegant shape than ostentatious decoration; designs were understated, either incised or stamped into the clay prior to glazing. Due to the way the dishes were stacked in the kiln, the edged remained unglazed, and had to be rimmed in metal such as gold or silver when used as tableware. Some hundred years later, a Southern Song dynasty writer commented that it was this defect that led to its demise as favoured imperial ware.^[44] Since the Song government lost access to these northern kilns when they fled south, it has been argued that Qingbai ware (see below) was viewed as a replacement for Ding.^[45]

Although not as highly ranked as Ru ware, the late Ming dynasty connoisseur Gao Lian awards Ding ware a brief mention in his volume Eight Discourses on the Art of Living. Classified under his sixth discourse, the section on "pure enjoyment of cultured idleness", Master Gao says:

Ru Ware Bowl Stand, Chinese, Early 12th Century; Buff stoneware, with crackled light bluish green glaze, and a copper edge; London, Victoria and Albert Museum, FE.1–1970^[47]

Ru ware

Like Ding ware, Ru ware (Wade–Giles : ju) was produced in North China for imperial use. The Ru kilns were near the Northern Song capital at Kaifeng. In similar fashion to Longquan celadons, Ru pieces have small amounts of iron oxide in their glaze that oxidize and turn greenish when fired in a reducing atmosphere. Ru wares range in colour—from nearly white to a deep robin's egg—and often are covered with reddish-brown crackles. The crackles, or "crazing", are caused when the glaze cools and contracts faster than the body, thus having to stretch and ultimately to split, (as seen in the detail at right; see also ). The art historian James Watt comments that the Song dynasty was the first period that viewed crazing as a merit rather than a defect. Moreover, as time went on, the bodies got thinner and thinner, while glazes got thicker, until by the end of the Southern Song the 'green-glaze' was thicker than the body, making it extremely 'fleshy' rather than 'bony,' to use the traditional analogy (see section on Guan ware, below). Too, the glaze tends to drip and pool slightly, leaving it thinner at the top, where the clay peeps through.

Ru Ware Bowl Stand, detail of crazing; V&A FE.1–1970^[47]

As with Ding ware, the Song imperial court lost access to the Ru kilns after it fled Kaifeng when the Jurchen-led Jin dynasty conquered northern China, and settled at Lin'an (present-day Hangzhou) in the south. There, the Emperor Gaozong founded the Guan yao ('official kilns') right outside the new capital in order to produce imitations of Ru ware.^[48] However, posterity has remembered Ru ware as something unmatched by later attempts; Master Gao says, "Compared with Guan yao, the above were of finer substance and more brilliant luster."^[49]

Bulb Bowl with Scalloped Rim, Northern Song dynasty (960–1127); Stoneware; Asian Art Museum, San Francisco, B60P93^[50]

Jun ware

Jun (Wade–Giles : chün) ware was a third style of porcelain used at the Northern Song court. Characterized by a thicker body than Ding or Ru ware, Jun is covered with a turquoise and purple glaze, so thick and viscous looking that it almost seems to be melting off its substantial golden-brown body. Not only are Jun vessels more thickly potted, their shape is much more robust than the fine Jun pieces, yet both types were appreciated at the court of Emperor Huizong. Jun production was centered at Jun-tai in Yuzhou, Henan Province.^[44]

Guan ware

Guan (Wade–Giles : kuan) ware, literally means "official" ware; so certain Ru, Jun, and even Ding are Guan in the broad sense of being produced for the court. Usually the term in English only applies to that produced by an official, imperially run kiln, which did not start until the Southern Song dynasty fled from the advancing Jin dynasty and settled at Lin'an. It was during this period that walls become so thin and glaze so thick that the latter superseded the former in breadth. As the clay in the foothills around Lin'an, was a brownish colour, and the glaze so viscous.^[51]

Ge ware

Ge-type vase, with "gold thread and iron wire" double crackle

Ge (Wade–Giles : ko), literally means 'big-brother' ware, because legend has it that of two brothers working in Longquan, one made the typical celadon style ceramics, but the elder made ge ware, produced in his private kiln. Ming dynasty commentator Gao Lian claims that the ge kiln took its clay from the same site as Guan ware, which is what accounts for the difficulty in distinguishing one from the other (though Gao thinks "Ge is distinctly inferior" to Guan).^[52] Overall, Ge remains somewhat elusive, but basically comprises two types—one with a 'warm rice-yellow glaze and two sets of crackles, a more prominent set of darker colour interspersed with a finer set of reddish lines' (called chin-ssu t'ieh-hsien or 'golden floss and iron threads', which can just faintly be detected on this bowl).^[53] The other Ge ware is much like Guan ware, with grayish glaze and one set of crackles. Once thought to have only been manufactured alongside Longquan celadon, per its legendary founding, Ge is now believed to have also been produced at Jingdezhen.^[54]

While similar to Guan ware, Ge typically has a grayish-blue glaze that is fully opaque with an almost matte finish. Its crackle pattern is exaggerated, often standing out in bold black. Though still shrouded in mystery, many specialists believe that Ge ware did not develop until the very late Southern Song dynasty or even the Yuan dynasty. In any case, enthusiasm for it persisted throughout the Ming dynasty; Wen Zhenheng preferred it to all other types of porcelain, in particular for brush washers and water droppers (although he preferred jade brush washers to porcelain, Guan and Ge were the best ceramic ones, especially if they have scalloped rims). Differences between later Ming imitations of Song/Yuan Ge include: Ming versions substitute a white porcelain body; they tend to be produced in a range of new shapes, for example those for the scholar's studio; glazes tend to be thinner and more lustrous; and slip is applied to the rim and base to simulate the "brown mouth and iron foot" of Guan ware.^[55]

Qingbai wares

Song dynasty qingbai bowl

Qingbai wares (also called 'yingqing')^[56] were made at Jingdezhen and at many other southern kilns from the time of the Northern Song dynasty until they were eclipsed in the 14th century by underglaze-decorated blue and white wares. Qingbai in Chinese literally means "clear blue-white". The qingbai glaze is a porcelain glaze, so-called because it was made using pottery stone. The qingbai glaze is clear, but contains iron in small amounts. When applied over a white porcelain body the glaze produces a greenish-blue colour that gives the glaze its name. Some have incised or moulded decorations.

The Song dynasty qingbai bowl illustrated was likely made at the Jingdezhen village of Hutian, which was also the site of the imperial kilns established in 1004. The bowl has incised decoration, possibly representing clouds or the reflection of clouds in the water. The body is white, translucent and has the texture of very-fine sugar, indicating that it was made using crushed and refined pottery stone instead of pottery stone and kaolin. The glaze and the body of the bowl would have been fired together, in a saggar in a large wood-burning dragon kiln, typical of southern kilns in the period.

Though many Song and Yuan dynasty qingbai bowls were fired upside down in special segmented saggars, a technique first developed at the Ding kilns in Hebei province. The rims of such wares were left unglazed but were often bound with bands of silver, copper or lead.

One remarkable example of qingbai porcelain is the so-called Fonthill Vase, described in a guide for Fonthill Abbey published in 1823:

...an oriental china bottle, superbly mounted, said to be the earliest known specimen of porcelain introduced into Europe

The vase was made at Jingdezhen, probably around 1300 and was sent as a present to Pope Benedict XII by one of the last Yuan emperors of China, in 1338. The mounts referred to in the 1823 description were of enamelled silver-gilt and were added to the vase in Europe in 1381. An 18th-century water colour of the vase complete with its mounts exists, but the mounts themselves were removed and lost in the 19th century. The vase is now in the National Museum of Ireland. It is often held that qingbai wares were not subject to the higher standards and regulations of the other porcelain wares, since they were made for everyday use. They were mass-produced, and received little attention from scholars and antiquarians. The Fonthill Vase, given by a Chinese emperor to a pope, might appear to cast at least some doubt on this view.

Blue and white wares

Kangxi period (1662 to 1722) blue and white porcelain tea caddy

Following in the tradition of earlier qingbai porcelains, blue and white wares are glazed using a transparent porcelain glaze. The blue decoration is painted onto the body of the porcelain before glazing, using very finely ground cobalt oxide mixed with water. After the decoration has been applied the pieces are glazed and fired.

It is believed that underglaze blue and white porcelain was first made in the Tang dynasty. Only three complete pieces of Tang blue and white porcelain are known to exist (in Singapore from the Indonesian Belitung shipwreck), but shards dating to the 8th or 9th century have been unearthed at Yangzhou in Jiangsu Province. It has been suggested that the shards originated from a kiln in the province of Henan. In 1957, excavations at the site of a pagoda in Zhejiang province uncovered a Northern Song bowl decorated with underglaze blue and further fragments have since been discovered at the same site. In 1970 a small fragment of a blue and white bowl, again dated to the 11th century, was also excavated in the province of Zhejiang.

In 1975, shards decorated with underglaze blue were excavated at a kiln site in Jiangxi and, in the same year, an underglaze blue and white urn was excavated from a tomb dated to 1319, in the province of Jiangsu. It is of interest to note that a Yuan funerary urn decorated with underglaze blue and underglaze red and dated 1338 is still in the Chinese taste, even though by this time the large-scale production of blue and white porcelain in the Yuan dynasty, Mongol taste had started its influence at Jingdezhen.

Starting early in the 14th century, blue and white porcelain rapidly became the main product of Jingdezhen, reaching the height of its technical excellence during the later years of the reign of the Kangxi Emperor^[57] and continuing in present times to be an important product of the city.

The tea caddy illustrated shows many of the characteristics of blue and white porcelain produced during the Kangxi period. The translucent body showing through the clear glaze is of great whiteness and the cobalt decoration, applied in many layers, has a fine blue hue. The decoration, a sage in a landscape of lakes and mountains with blazed rocks is typical of the period. The piece would have been fired in a saggar (a lidded ceramic box intended to protect the piece from kiln debris, smoke and cinders during firing) in a reducing atmosphere in a wood-burning egg-shaped kiln, at a temperature approaching 1,350 °C (2,460 °F).

Distinctive blue-and-white porcelain was exported to Japan where it is known as Tenkei blue-and-white ware or ko sometsukei. This ware is thought to have been especially ordered by tea masters for Japanese ceremony.

Statue of Guan Yin, Ming dynasty (Shanghai Museum)

Blanc de Chine

Blanc de Chine is a type of white porcelain made at Dehua in Fujian province. It has been produced from the Ming dynasty (1368–1644) to the present day. Large quantities arrived in Europe as Chinese Export Porcelain in the early 18th century and it was copied at Meissen and elsewhere.

The area along the Fujian coast was traditionally one of the main ceramic exporting centers. Over 180 kiln sites have been identified extending in historical range from the Song dynasty to the present.

From the Ming dynasty, porcelain objects were manufactured that achieved a fusion of glaze and body traditionally referred to as "ivory white" and "milk white". The special characteristic of Dehua porcelain is the very small amount of iron oxide in it, allowing it to be fired in an oxidising atmosphere to a warm white or pale ivory colour. (Wood, 2007)

The porcelain body is not very plastic but vessel forms have been made from it. Donnelly, (1969, pp.xi-xii) lists the following types of product: figures, boxes, vases and jars, cups and bowls, fishes, lamps, cup-stands, censers and flowerpots, animals, brush holders, wine and teapots, Buddhist and Taoist figures, secular figures and puppets. There was a large output of figures, especially religious figures, e.g. Guanyin, Maitreya, Lohan and Ta-mo figures.

Late Ming Dehua cup, with dragon

The numerous Dehua porcelain factories today make figures and tableware in modern styles. During the Cultural Revolution "Dehua artisans applied their very best skills to produce immaculate statuettes of Mao Zedong and the Communist leaders. Portraits of the stars of the new proletarian opera in their most famous roles were produced on a truly massive scale."^[58] Mao Zedong figures later fell out of favour but have been revived for foreign collectors.

Notable artists in blanc de Chine, such as the late Ming period He Chaozong, signed their creations with their seals. Wares include crisply modeled figures, cups, bowls and joss stick-holders.

Many of the best examples of blanc de Chine are found in Japan where the white variety was termed hakugorai or "Korean white", a term often found in tea ceremony circles. The British Museum in London has a large number of blanc de Chine pieces, having received as a gift in 1980 the entire collection of P.J.Donnelly.^[59]

Classification by colour, the "Famille" groups

Commonly used French terms for 'families', or palettes of enamel colours used on Chinese porcelain. Famille jaune, noire, rose, verte are terms used to classify Chinese porcelain by the dominant element in its colour palette.

Famille verte dish, Kangxi period.

Famille verte (康熙五彩, Kangxi wucai, also 素三彩, Susancai), adopted in the Kangxi period (1662–1722), uses green and iron red with other overglaze colours. It developed from the Wucai (五彩, "Five colours") style.

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  Wucai vase, Shunzhi period, circa 1650–1660
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  Wucai plate for exportation, Kangxi period, circa 1680
• 
  Wucai plate for exportation, Kangxi period, circa 1680

Famille jaune is a variation using famille verte enamels on a yellow ground. Famille noire (Chinese: 黑地素三彩, Modi susancai) uses a black ground (although some clobbered wares had the black added in the 19th century).

Jingdezhen soft paste porcelain flower holder, "Famille rose", 1736–1796, Qianlong period

Famille rose (known in Chinese as Fencai (粉彩) or Ruancai (軟彩, simplified 软彩), meaning 'soft colours', and later as Yangcai (洋彩), meaning 'foreign colours') was introduced during the reign of the Kangxi Emperor (1654–1722), possibly around 1720. It used mainly pink or purple and remained popular throughout the 18th and the 19th centuries, also being widely adopted by European factories.

Famille rose enamel ware allows a greater range of colour and tone than was previously possible, enabling the depiction of more complex images, including flowers, figures and insects.

• 
  Qing dynasty Chinese export porcelain with European figure, Famille rose, first half of 18th century
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  Double Peacock Dinner Service, late 18th century Chinese export porcelain. Famille rose service with two peacocks over a rock

Early wares

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  Water jar from the Neolithic period, Yangshao culture (ca. 5000-3000 BC)
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  Painted pot with frog motifs, Majiayao culture (2200–2000 BC)
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  Painted pot of Majiayao culture (2200–2000 BC)
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  Black pottery goblet of the Late Neolithic period from the Longshan culture, dated (ca. 2500–2000 BC)
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  Large grey mug, Henan Longshan culture, Late Neolithic period (ca. 2500–2000 BC)
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  White pottery pitcher from the Shandong Longshan culture, 2500–2000 BC
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  White pottery pot with geometric design, Shang dynasty (1600–1100 BC)
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  Earthenware vase, Eastern Zhou, 4th-3rd century BC, British Museum
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  A pottery bell from the Warring States period (403–221 BC)
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  A painted pottery dou vessel with a dragon design from the Warring States period (403-221 BC)
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  Soldiers from the Terracotta Army, interred by 210 BC, Qin dynasty (221–206 BC)

Han (202 BC to 220 AD)

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  Ceramic sculptures with polychrome, from the 2nd century BC, Han dynasty.
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  An earthenware goose pourer with lacquerware paint designs, Western Han dynasty, late 3rd century BC to early 1st century AD
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  A painted earthenware tripod, Western Han dynasty, late 3rd century BC to early 1st century AD
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  A Han celadon pot with mountain-shaped lid and animal designs
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  Two Western Han dynasty terracotta vases with acrobats
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  Ceramic tomb statuette of a cavalryman and horse, Western Han dynasty
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  An Eastern Han pottery tomb model of residential towers joined by a bridge
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  An Eastern Han glazed ceramic statue of a horse with halter and bridle headgear, late 2nd century or early 3rd century AD
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  A Han pottery face of a laughing woman
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  A footed Western Han white ceramic wine warmer with animal-head figurines decorating its lid
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  A Western Han glazed pottery ding with taotie-faced door knocker designs
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  An Eastern Han ceramic candle-holder with animal figurines

Three Kingdoms, Jin, Southern and Northern Dynasties, Sui (220 to 618)

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  A celadon ceramic candle holder in the shape of a crouched lion, Three Kingdoms period (220–265), made in Eastern Wu
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  A celadon hunping jar with sculpted designs of architecture, from the Jin dynasty (265-420)
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  A black-glazed wine or water jug with a rooster-headed spout, Jin dynasty (265-420)
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  A footed earthenware lamp with lions, from either the Northern Dynasties period or Sui dynasty, 6th century
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  Covered footed earthenware vessel from the Northern Qi (550–577)
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  Northern Dynasties lotus vessel
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  A Western Wei (536–556) ceramic figurine of a military officer
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  A ceramic cavalryman with a horn, Northern Wei (386–534)
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  Grey stoneware jar with high-fired glaze. Sui dynasty (581-618).The jar is a utilitarian object with lugs on its shoulder to secure a cloth or rattan lid.

Tang (618 to 906 AD)

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  Sancai-horse and figurine, Tang dynasty
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  A sancai glazed pottery horse from the 7th-8th century
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  An earthenware jar with green and yellow glaze, first half of 8th century
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  A Sogdian man of the Western Regions riding a Bactrian Camel, a sancai glazed figurine from the Tang dynasty
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  A rounded ceramic plate with sancai "three colours" glaze, 8th century
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  A ceramic offering plate with "three colours" glaze, decorated with a bird and trees, 8th century
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  A ceramic offering plate with six eaves and "three colours" glaze, 8th century
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  The Statue of Heavenly Guardian, Polychrome glazed pottery, Tang dynasty.
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  Tang female musicians on horseback
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  A Tang sancai-glazed tomb guardian, 8th century
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  Earthenware figures of female attendants, with coloured lead glazes, Tang dynasty, early 8th century.

Song (960 to 1279 AD)

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  Funerary vase and cover, green-glazed Longquan celadon, Northern Song (960–1127)
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  A Longquan celadon vase from the Song dynasty
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  Southern Song dynasty celadon vase with dish shaped mouth, Longquan celadon
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  Longquan celadon wares, 13th century
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  Yaozhou ware celadon bowl, 10th-11th century
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  Celadon amphora with dragon handles
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  Celadon vase from the Khitan-led Liao Dynasty (907-1125 AD)
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  Tea bowls in stoneware, 12th to 13th century. Left Jizhou ware, right Jian ware
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  Qingbai teapot, from Jingdezhen
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  Ding ware porcelain dish with transparent glaze and carved decoration, 11th-early 12th century.
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  Qingbai box with flower medallions
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  Ding ware bottle with iron pigment over transparent colourless glaze, 11th century; Freer Gallery, F1959.6.
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  One of the famous set of lifesize Yixian glazed pottery luohans, sancai, early 12th century
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  Northern Song dynasty white-glazed baby boy pillow
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  A glazed stoneware pillow from the Song dynasty, Cizhou ware
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  Porcelain pillow Jin dynasty (1115–1234), Cizhou ware

Yuan (1279 to 1368 AD)

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  A celadon shoulder pot from the late Yuan dynasty, displaying artwork of peaches, lotuses, peonies, willows, and palms
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  Qingbai porcelain vase, 14th century
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  A Jin or Yuan dynasty stoneware dish, 13th-14th century
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  Longquan celadon, 13th-14th century
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  Longquan celadon bowl with a dragon
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  Celadon dish with a flower design
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  A covered jar made of Longquan celadon, 14th century
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  A Jun ware bowl
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  A sancai-glazed Chinese ceramic incense burner, Yuan dynasty
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  A white porcelain statue depicting Guanyin, Yuan dynasty
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  Jun ware bowl. Liquid-liquid phase separation.

Ming (1368 to 1644 AD)

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  A Ming Dynasty blue-and-white porcelain dish with depiction of a dragon
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  Guanyin (Goddess of Mercy) with children, statuette made of Dehua porcelain ware
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  A Ming dynasty porcelain bowl with flower designs
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  Porcelain plate from 1634, during the Chongzhen period (1627–1644)
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  Porcelain vase from the reign of the Jiajing Emperor (1521–1567)
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  A Ming glazed earthenware statue of a seated Buddha
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  Ming Dynasty Yongle period monk's cap white pitcher
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  Yongle period red plate
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  Chrysanthemum styled porcelain vase with three colours
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  Jiajing period covered jar with green dragon and cloud design
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  Wanli period covered jar in green
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  Bottle, late Ming dynasty Chongzhen 1628-44.

Qing (1644 to 1912 AD)

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  Kangxi transitional porcelain, 1644-1680
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  Kangxi transitional porcelain, 1644-1680
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  Porcelain plate from the reign of the Kangxi Emperor (1661–1722)
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  A porcelain bowl with a scene of two boys playing in a courtyard, from the reign of the Yongzheng Emperor (1722–1735)
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  Porcelain vase from the reign of the Kangxi Emperor (1661–1722)
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  Copper-red porcelain from the reign of the Yongzheng Emperor (1722–1735)
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  Porcelain from the reign of the Qianlong Emperor (1735–1796)
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  Porcelain plate from the reign of the Qianlong Emperor (1735–1796)
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  Four ritual porcelain water vessels with elephant-trunk spouts, from the reign of the Qianlong Emperor (1735–1796)
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  An 18th-century Qing porcelain meiping (梅瓶; plum vase)
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  White porcelain from the reign of the Qianlong Emperor (1735–1796)
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  Porcelain vase decorated with flowers and birds made at Jingdezhen, Jiangxi,
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  19th century porcelain vase with cover painted with overglaze enamels from Guangdong province. This type of ware, known for its colourful decoration that covers most of the surface of the piece, was popular as an export ware
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  A collection of various forms of porcelain from the Qing dynasty
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  Vases from the collection of prince-cardinal Louis René de Rohan

Republic and People's Republic (1912 to date)

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  Decorating porcelain in modern-day Jingdezhen