Caligula

Early reign

When Tiberius died on 16 March 37 AD, his estate and the titles of the principate were left to Caligula and Tiberius's own grandson, Gemellus, who were to serve as joint heirs. Although Tiberius was 77 and on his death bed, some ancient historians still conjecture that he was murdered.^[23][26] Tacitus writes that the Praetorian Prefect, Macro, smothered Tiberius with a pillow to hasten Caligula's accession, much to the joy of the Roman people,^[26] while Suetonius writes that Caligula may have carried out the killing, though this is not recorded by any other ancient historian.^[23] Seneca the Elder and Philo, who both wrote during Tiberius's reign, as well as Josephus, record Tiberius as dying a natural death.^[27] Backed by Macro, Caligula had Tiberius's will nullified with regard to Gemellus on grounds of insanity, but otherwise carried out Tiberius's wishes.^[28]

Caligula Depositing the Ashes of his Mother and Brother in the Tomb of his Ancestors, by Eustache Le Sueur, 1647

Caligula accepted the powers of the principate as conferred by the senate and entered Rome on 28 March amid a crowd that hailed him as "our baby" and "our star", among other nicknames.^[29] Caligula is described as the first emperor who was admired by everyone in "all the world, from the rising to the setting sun."^[30] Caligula was loved by many for being the beloved son of the popular Germanicus,^[29] and because he was not Tiberius.^[31] Suetonius said that over 160,000 animals were sacrificed during three months of public rejoicing to usher in the new reign.^[32][33] Philo describes the first seven months of Caligula's reign as completely blissful.^[34]

Caligula's first acts were said to be generous in spirit, though many were political in nature.^[28] To gain support, he granted bonuses to the military, including the Praetorian Guard, city troops and the army outside Italy.^[28] He destroyed Tiberius's treason papers, declared that treason trials were a thing of the past, and recalled those who had been sent into exile.^[35] He helped those who had been harmed by the imperial tax system, banished certain sexual deviants, and put on lavish spectacles for the public, including gladiatorial games.^[36][37] Caligula collected and brought back the bones of his mother and of his brothers and deposited their remains in the tomb of Augustus.^[38]

A denarius of Gaius Caligula

In October 37 AD, Caligula fell seriously ill, or perhaps was poisoned. He soon recovered from his illness, but many believed that the illness turned the young emperor toward the diabolical: he started to kill off or exile those who were close to him or whom he saw as a serious threat. Perhaps his illness reminded him of his mortality and of the desire of others to advance into his place.^[39] He had his cousin and adopted son Tiberius Gemellus executed – an act that outraged Caligula's and Gemellus's mutual grandmother Antonia Minor. She is said to have committed suicide, although Suetonius hints that Caligula actually poisoned her. He had his father-in-law Marcus Junius Silanus and his brother-in-law Marcus Lepidus executed as well. His uncle Claudius was spared only because Caligula preferred to keep him as a laughing stock. His favourite sister Julia Drusilla died in 38 AD of a fever: his other two sisters, Livilla and Agrippina the Younger, were exiled. He hated being the grandson of Agrippa and slandered Augustus by repeating a falsehood that his mother was actually conceived as the result of an incestuous relationship between Augustus and his daughter Julia the Elder.^[40]

Public reform

In AD 38, Caligula focused his attention on political and public reform. He published the accounts of public funds, which had not been made public during the reign of Tiberius. He aided those who lost property in fires, abolished certain taxes, and gave out prizes to the public at gymnastic events. He allowed new members into the equestrian and senatorial orders.^[41]

Perhaps most significantly, he restored the practice of democratic elections.^[42] Cassius Dio said that this act "though delighting the rabble, grieved the sensible, who stopped to reflect, that if the offices should fall once more into the hands of the many ... many disasters would result".^[43]

During the same year, though, Caligula was criticized for executing people without full trials and for forcing his supporter Macro to commit suicide.^[44]

Financial crisis and famine

According to Cassius Dio, a financial crisis emerged in AD 39.^[44] Suetonius places the beginning of this crisis in 38.^[45] Caligula's political payments for support, generosity and extravagance had exhausted the state's treasury. Ancient historians state that Caligula began falsely accusing, fining and even killing individuals for the purpose of seizing their estates.^[46]

Historians describe a number of Caligula's other desperate measures. In order to gain funds, Caligula asked the public to lend the state money.^[47] He levied taxes on lawsuits, weddings and prostitution.^[48] Caligula began auctioning the lives of the gladiators at shows.^[46][49] Wills that left items to Tiberius were reinterpreted to leave the items instead to Caligula.^[50] Centurions who had acquired property by plunder were forced to turn over spoils to the state.^[50]

The current and past highway commissioners were accused of incompetence and embezzlement and forced to repay money.^[50] According to Suetonius, in the first year of Caligula's reign he squandered 2.7 billion sesterces that Tiberius had amassed.^[51] His nephew Nero Caesar both envied and admired the fact that Gaius had run through the vast wealth Tiberius had left him in so short a time.^[52]

However, some historians have shown skepticism towards the large number of sesterces quoted by Suetonius and Dio. According to Wilkinson, Caligula's use of precious metals to mint coins throughout his principate indicates that the treasury most likely never fell into bankruptcy.^[53] He does point out, however, that it is difficult to ascertain whether the purported 'squandered wealth' was from the treasury alone due to the blurring of "the division between the private wealth of the emperor and his income as head of state."^[54] Furthermore, Alston points out that Caligula's successor, Claudius, was able to donate 15,000 sesterces to each member of the praetorian guard in AD 41,^[26] suggesting the Roman treasury was solvent.^[55]

The Vatican Obelisk was first brought from Egypt to Rome by Caligula. It was the centerpiece of a large racetrack he built.

A brief famine of unknown extent occurred, perhaps caused by this financial crisis, but Suetonius claims it resulted from Caligula's seizure of public carriages;^[46] according to Seneca, grain imports were disrupted because Caligula re-purposed grain boats for a pontoon bridge.^[56]

Construction

Despite financial difficulties, Caligula embarked on a number of construction projects during his reign. Some were for the public good, though others were for himself.

Josephus describes Caligula's improvements to the harbours at Rhegium and Sicily, allowing increased grain imports from Egypt, as his greatest contributions.^[57] These improvements may have been in response to the famine.

Caligula completed the temple of Augustus and the theatre of Pompey and began an amphitheatre beside the Saepta.^[58] He expanded the imperial palace.^[59] He began the aqueducts Aqua Claudia and Anio Novus, which Pliny the Elder considered engineering marvels.^[60] He built a large racetrack known as the circus of Gaius and Nero and had an Egyptian obelisk (now known as the "Vatican Obelisk") transported by sea and erected in the middle of Rome.^[61]

At Syracuse, he repaired the city walls and the temples of the gods.^[58] He had new roads built and pushed to keep roads in good condition.^[62] He had planned to rebuild the palace of Polycrates at Samos, to finish the temple of Didymaean Apollo at Ephesus and to found a city high up in the Alps.^[58] He planned to dig a canal through the Isthmus of Corinth in Greece and sent a chief centurion to survey the work.^[58]

The hull of one of two ships recovered from Lake Nemi during the 1930s. This massive vessel served as an elaborate floating palace to the Emperor.

In 39, Caligula performed a spectacular stunt by ordering a temporary floating bridge to be built using ships as pontoons, stretching for over two miles from the resort of Baiae to the neighbouring port of Puteoli.^[63][64] It was said that the bridge was to rival the Persian king Xerxes' pontoon bridge crossing of the Hellespont.^[64] Caligula, who could not swim,^[65] then proceeded to ride his favourite horse, Incitatus, across wearing the breastplate of Alexander the Great.^[64] This act was in defiance of a prediction by Tiberius's soothsayer Thrasyllus of Mendes that Caligula had "no more chance of becoming emperor than of riding a horse across the Bay of Baiae".^[64]

Caligula had two large ships constructed for himself (which were recovered from the bottom of Lake Nemi around 1930). The ships were among the largest vessels in the ancient world. The smaller ship was designed as a temple dedicated to Diana. The larger ship was essentially an elaborate floating palace with marble floors and plumbing.^[66] The ships were burned in 1943 during an attack in the Second World War; almost nothing remains of their hulls, though many archaeological treasures remain intact in the museum at Lake Nemi and in the Museo Nazionale Romano (Palazzo Massimo) at Rome.

Feud with the senate

In AD 39, relations between Caligula and the Roman Senate deteriorated.^[67] The subject of their disagreement is unknown. A number of factors, though, aggravated this feud. The Senate had become accustomed to ruling without an emperor between the departure of Tiberius for Capri in AD 26 and Caligula's accession.^[68] Additionally, Tiberius's treason trials had eliminated a number of pro-Julian senators such as Asinius Gallus.^[68]

Caligula reviewed Tiberius's records of treason trials and decided, based on their actions during these trials, that numerous senators were not trustworthy.^[67] He ordered a new set of investigations and trials.^[67] He replaced the consul and had several senators put to death.^[69] Suetonius reports that other senators were degraded by being forced to wait on him and run beside his chariot.^[69]

Soon after his break with the Senate, Caligula faced a number of additional conspiracies against him.^[70] A conspiracy involving his brother-in-law was foiled in late 39.^[70] Soon afterwards, the Governor of Germany, Gnaeus Cornelius Lentulus Gaetulicus, was executed for connections to a conspiracy.^[70]

Western expansion

Map of the Roman Empire and neighboring states during the reign of Gaius Caligula (37-41 AD).

  Italy and Roman provinces

  Independent countries

  Client states (Roman puppets)

  Mauretania seized by Caligula

  Former Roman provinces Thrace and Commagena made client states by Caligula

.

In AD 40, Caligula expanded the Roman Empire into Mauretania and made a significant attempt at expanding into Britannia – even challenging Neptune in his campaign. The conquest of Britannia was fully realized by his successors.

Claims of divinity

Ruins of the temple of Castor and Pollux in the Forum Romanum. Ancient resources as well as recent archaeological evidence suggest that, at one point, Caligula had the palace extended to annex this structure.

When several client kings came to Rome to pay their respects to him and argued about their nobility of descent, he allegedly cried out the Homeric line:^[81] "Let there be one lord, one king."^[82] In AD 40, Caligula began implementing very controversial policies that introduced religion into his political role. Caligula began appearing in public dressed as various gods and demigods such as Hercules, Mercury, Venus and Apollo.^[83] Reportedly, he began referring to himself as a god when meeting with politicians and he was referred to as "Jupiter" on occasion in public documents.^[84][85]

A sacred precinct was set apart for his worship at Miletus in the province of Asia and two temples were erected for worship of him in Rome.^[85] The Temple of Castor and Pollux on the forum was linked directly to the imperial residence on the Palatine and dedicated to Caligula.^[85][86] He would appear there on occasion and present himself as a god to the public. Caligula had the heads removed from various statues of gods located across Rome and replaced them with his own.^[87] It is said that he wished to be worshipped as "Neos Helios," the "New Sun." Indeed, he was represented as a sun god on Egyptian coins.^[88]

Caligula's religious policy was a departure from that of his predecessors. According to Cassius Dio, living emperors could be worshipped as divine in the east and dead emperors could be worshipped as divine in Rome.^[89] Augustus had the public worship his spirit on occasion, but Dio describes this as an extreme act that emperors generally shied away from.^[89] Caligula took things a step further and had those in Rome, including senators, worship him as a tangible, living god.^[90]

Eastern policy

Caligula needed to quell several riots and conspiracies in the eastern territories during his reign. Aiding him in his actions was his good friend, Herod Agrippa, who became governor of the territories of Batanaea and Trachonitis after Caligula became emperor in AD 37.^[91]

The cause of tensions in the east was complicated, involving the spread of Greek culture, Roman Law and the rights of Jews in the empire.

Caligula did not trust the prefect of Egypt, Aulus Avilius Flaccus. Flaccus had been loyal to Tiberius, had conspired against Caligula's mother and had connections with Egyptian separatists.^[92] In AD 38, Caligula sent Agrippa to Alexandria unannounced to check on Flaccus.^[93] According to Philo, the visit was met with jeers from the Greek population who saw Agrippa as the king of the Jews.^[94] Flaccus tried to placate both the Greek population and Caligula by having statues of the emperor placed in Jewish synagogues.^[95] As a result, riots broke out in the city.^[96] Caligula responded by removing Flaccus from his position and executing him.^[97]

In AD 39, Agrippa accused Herod Antipas, the tetrarch of Galilee and Perea, of planning a rebellion against Roman rule with the help of Parthia. Herod Antipas confessed and Caligula exiled him. Agrippa was rewarded with his territories.^[98]

Riots again erupted in Alexandria in AD 40 between Jews and Greeks.^[99] Jews were accused of not honouring the emperor.^[99] Disputes occurred in the city of Jamnia.^[100] Jews were angered by the erection of a clay altar and destroyed it.^[100] In response, Caligula ordered the erection of a statue of himself in the Jewish Temple of Jerusalem,^[101] a demand in conflict with Jewish monotheism.^[102] In this context, Philo wrote that Caligula "regarded the Jews with most especial suspicion, as if they were the only persons who cherished wishes opposed to his".^[102]

The Governor of Syria, Publius Petronius, fearing civil war if the order were carried out, delayed implementing it for nearly a year.^[103] Agrippa finally convinced Caligula to reverse the order.^[99] However, Caligula issued a second order to have his statue erected in the Temple of Jerusalem. In Rome, another statue of himself, of colossal size, was made of gilt brass for the purpose. The Temple of Jerusalem was then transformed into a temple for Caligula, and it was called the Temple of Illustrious Gaius the New Jupiter.^[104]

Roman sestertius depicting Caligula, c. AD 38. The reverse shows Caligula's three sisters, Agrippina, Drusilla and Julia Livilla, with whom Caligula was rumoured to have carried on incestuous relationships.

Scandals

Cameo depicting Caligula and a personification of Rome

Philo of Alexandria and Seneca the Younger, contemporaries of Caligula, describe him as an insane emperor who was self-absorbed, angry, killed on a whim, and indulged in too much spending and sex.^[105] He is accused of sleeping with other men's wives and bragging about it,^[106] killing for mere amusement,^[107] deliberately wasting money on his bridge, causing starvation,^[108] and wanting a statue of himself erected in the Temple of Jerusalem for his worship.^[101] Once, at some games at which he was presiding, he ordered his guards to throw an entire section of the audience into the arena during the intermission to be eaten by the wild beasts because there were no prisoners to be used and he was bored.^[109]

While repeating the earlier stories, the later sources of Suetonius and Cassius Dio provide additional tales of insanity. They accuse Caligula of incest with his sisters, Agrippina the Younger, Drusilla, and Livilla, and say he prostituted them to other men.^[110] They state he sent troops on illogical military exercises,^[75][111] turned the palace into a brothel,^[47] and, most famously, planned or promised to make his horse, Incitatus, a consul,^[112][113] and actually appointed him a priest.^[85]

The validity of these accounts is debatable. In Roman political culture, insanity and sexual perversity were often presented hand-in-hand with poor government.^[114]

Assassination and aftermath

Caligula's actions as emperor were described as being especially harsh to the senate, to the nobility and to the equestrian order.^[115] According to Josephus, these actions led to several failed conspiracies against Caligula.^[116] Eventually, officers within the Praetorian Guard led by Cassius Chaerea succeeded in murdering the emperor.^[117] The plot is described as having been planned by three men, but many in the senate, army and equestrian order were said to have been informed of it and involved in it.^[118]

The situation had escalated when, in 40 AD, Caligula announced to the Senate that he planned to leave Rome permanently and to move to Alexandria in Egypt, where he hoped to be worshiped as a living god. The prospect of Rome losing its emperor and thus its political power was the final straw for many. Such a move would have left both the Senate and the Praetorian Guard powerless to stop Caligula's repression and debauchery. With this in mind Chaerea convinced his fellow conspirators, who included Marcus Vinicius and Lucius Annius Vinicianus, to put their plot into action quickly.

Portrait of Caligula from Palazzo Massimo in Rome

According to Josephus, Chaerea had political motivations for the assassination.^[119] Suetonius sees the motive in Caligula calling Chaerea derogatory names.^[120] Caligula considered Chaerea effeminate because of a weak voice and for not being firm with tax collection.^[121] Caligula would mock Chaerea with names like "Priapus" and "Venus".^[122]

On 22 January 41 AD (Suetonius gives the date as 24 January), Cassius Chaerea and other guardsmen accosted Caligula as he addressed an acting troupe of young men beneath the palace, during a series of games and dramatics being held for the Divine Augustus.^[123] Details recorded on the events vary somewhat from source to source, but they agree that Chaerea stabbed Caligula first, followed by a number of conspirators.^[124] Suetonius records that Caligula's death resembled that of Julius Caesar. He states that both the elder Gaius Julius Caesar (Julius Caesar) and the younger Gaius Julius Caesar (Caligula) were stabbed 30 times by conspirators led by a man named Cassius (Cassius Longinus and Cassius Chaerea).^[125] By the time Caligula's loyal Germanic guard responded, the Emperor was already dead. The Germanic guard, stricken with grief and rage, responded with a rampaging attack on the assassins, conspirators, innocent senators and bystanders alike.^[126] These wounded conspirators were treated by the physician Arcyon.

The cryptoporticus (underground corridor) beneath the imperial palaces on the Palatine Hill where this event took place was discovered by archaeologists in 2008.^[127]

The senate attempted to use Caligula's death as an opportunity to restore the Republic.^[128] Chaerea tried to persuade the military to support the Senate.^[129] The military, though, remained loyal to the idea of imperial monarchy.^[129] The grieving Roman people assembled and demanded that Caligula's murderers be brought to justice.^[130] Uncomfortable with lingering imperial support, the assassins sought out and killed Caligula's wife, Caesonia, and killed their young daughter, Julia Drusilla, by smashing her head against a wall.^[131] They were unable to reach Caligula's uncle, Claudius. After a soldier, Gratus, found Claudius hiding behind a palace curtain, he was spirited out of the city by a sympathetic faction of the Praetorian Guard^[132] to their nearby camp.^[133]

Claudius became emperor after procuring the support of the Praetorian Guard. He ordered the execution of Chaerea and of any other known conspirators involved in the death of Caligula.^[134] According to Suetonius, Caligula's body was placed under turf until it was burned and entombed by his sisters. He was buried within the Mausoleum of Augustus; in 410, during the Sack of Rome, the ashes in the tomb were scattered.

Historiography

Fanciful renaissance depiction of Caligula

The history of Caligula's reign is extremely problematic as only two sources contemporary with Caligula have survived — the works of Philo and Seneca. Philo's works, On the Embassy to Gaius and Flaccus, give some details on Caligula's early reign, but mostly focus on events surrounding the Jewish population in Judea and Egypt with whom he sympathizes. Seneca's various works give mostly scattered anecdotes on Caligula's personality. Seneca was almost put to death by Caligula in AD 39 likely due to his associations with conspirators.^[135]

At one time, there were detailed contemporaneous histories on Caligula, but they are now lost. Additionally, the historians who wrote them are described as biased, either overly critical or praising of Caligula.^[136] Nonetheless, these lost primary sources, along with the works of Seneca and Philo, were the basis of surviving secondary and tertiary histories on Caligula written by the next generations of historians. A few of the contemporaneous historians are known by name. Fabius Rusticus and Cluvius Rufus both wrote condemning histories on Caligula that are now lost. Fabius Rusticus was a friend of Seneca who was known for historical embellishment and misrepresentation.^[137] Cluvius Rufus was a senator involved in the assassination of Caligula.^[138]

Caligula's sister, Agrippina the Younger, wrote an autobiography that certainly included a detailed explanation of Caligula's reign, but it too is lost. Agrippina was banished by Caligula for her connection to Marcus Lepidus, who conspired against him.^[70] The inheritance of Nero, Agrippina's son and the future emperor, was seized by Caligula. Gaetulicus, a poet, produced a number of flattering writings about Caligula, but they are lost.

The bulk of what is known of Caligula comes from Suetonius and Cassius Dio. Suetonius wrote his history on Caligula 80 years after his death, while Cassius Dio wrote his history over 180 years after Caligula's death. Cassius Dio's work is invaluable because it alone gives a loose chronology of Caligula's reign.

A handful of other sources add a limited perspective on Caligula. Josephus gives a detailed description of Caligula's assassination. Tacitus provides some information on Caligula's life under Tiberius. In a now lost portion of his Annals, Tacitus gave a detailed history of Caligula. Pliny the Elder's Natural History has a few brief references to Caligula.

There are few surviving sources on Caligula and no surviving source paints Caligula in a favourable light. The paucity of sources has resulted in significant gaps in modern knowledge of the reign of Caligula. Little is written on the first two years of Caligula's reign. Additionally, there are only limited details on later significant events, such as the annexation of Mauretania, Caligula's military actions in Britannia, and his feud with the Roman Senate.

Health

All surviving sources, except Pliny the Elder, characterize Caligula as insane. However, it is not known whether they are speaking figuratively or literally. Additionally, given Caligula's unpopularity among the surviving sources, it is difficult to separate fact from fiction. Recent sources are divided in attempting to ascribe a medical reason for his behavior, citing as possibilities encephalitis, epilepsy or meningitis.^[139] The question of whether or not Caligula was insane (especially after his illness early in his reign) remains unanswered.^[139]

Philo of Alexandria, Josephus and Seneca state that Caligula was insane, but describe this madness as a personality trait that came through experience.^{[98][140][141]} Seneca states that Caligula became arrogant, angry and insulting once he became emperor and uses his personality flaws as examples his readers can learn from.^[142] According to Josephus, power made Caligula incredibly conceited and led him to think he was a god.^[98] Philo of Alexandria reports that Caligula became ruthless after nearly dying of an illness in the eighth month of his reign in AD 37.^[143] Juvenal reports he was given a magic potion that drove him insane.

Suetonius said that Caligula suffered from "falling sickness", or epilepsy, when he was young.^[144][145] Modern historians have theorized that Caligula lived with a daily fear of seizures.^[146] Despite swimming being a part of imperial education, Caligula could not swim.^[147] Epileptics are discouraged from swimming in open waters because unexpected fits in such difficult rescue circumstances can be fatal.^[148] Additionally, Caligula reportedly talked to the full moon:^[69] Epilepsy was long associated with the moon.^[149]

On physical appearance and health, Suetonius described Caligula as sickly-looking, skinny and pale: "he was tall, very pale, ill-shaped, his neck and legs very slender, his eyes and temples hollow, his brows broad and knit, his hair thin, and the crown of the head bald. The other parts of his body were much covered with hair ... He was crazy both in body and mind, being subject, when a boy, to the falling sickness. When he arrived at the age of manhood he endured fatigue tolerably well; but still, occasionally, he was liable to a faintness, during which he remained incapable of any effort".^[150][151] Based on scientific reconstructions of his official painted busts, Caligula had brown hair, brown eyes, and fair skin.^[152]

Some modern historians think that Caligula suffered from hyperthyroidism.^[153] This diagnosis is mainly attributed to Caligula's irritability and his "stare" as described by Pliny the Elder.

Possible rediscovery of burial site

On 17 January 2011, police in Nemi, Italy, announced that they believed they had discovered the site of Caligula's burial, after arresting a thief caught smuggling a statue which they believed to be of the emperor.^[154] The claim has been met with scepticism by Cambridge historian Mary Beard.^[155]

In film

Welsh actor Emlyn Williams was cast as Caligula in the never-completed 1937 film I, Claudius.^[158]

American actor Jay Robinson famously portrayed a sinister and scene-stealing Caligula in two epic films of the 1950s, The Robe (1953) and its sequel Demetrius and the Gladiators (1954).^[159]

A feature-length historical film Caligula was completed in 1979, in which Malcolm McDowell played the lead role. The film alienated audiences with explicit sex and violence, but despite negative reviews is considered a cult classic.^[160]

In literature and theatre

Caligula, by French author Albert Camus, is a play in which Caligula returns after deserting the palace for three days and three nights following the death of his beloved sister, Drusilla. The young emperor then uses his unfettered power to "bring the impossible into the realm of the likely".^[161]

In the 1934 novel I, Claudius by English writer Robert Graves, Caligula is presented as being a murderous sociopath from his childhood, who became clinically insane early in his reign. At the age of only ten, he drove his father Germanicus to despair and death by secretly terrorising him. Graves's Caligula commits incest with all three of his sisters and is implied to have murdered Drusilla.

In television

Caligula has been portrayed in a number of television series:

• Ralph Bates in the 1968 ITV television series The Caesars;
• John Hurt in the 1976 BBC television series I, Claudius;
• John McEnery in the 1985 miniseries A.D.;
• Tony Hawks in the Red Dwarf episode "Meltdown" (1991);
• Alexis Arquette in season six of Xena: Warrior Princess (2001);
• Simon Farnaby and Jalaal Hartley in "Horrible Histories";
• John Simm in the 2004 miniseries Imperium Nerone;
• Andrew Gower in the 2015 miniseries A.D. The Bible Continues;
• Glenn Shadix in the season 3 episode "Salem, the Boy" of the comedy television series Sabrina the Teenage Witch;

On radio

• Samuel Barnett portrays Caligula in the 2010 BBC radio adaptation of I, Claudius

Notes

Bibliography

Primary sources

• Cassius Dio, Roman History, Book 59
• Josephus, Antiquities of the Jews, (trans. W.Whiston), Books XVIII–XIX
• Philo of Alexandria, (trans. C.D.Yonge, London, H. G. Bohn, 1854–1890):
  • On the Embassy to Gaius
  • Flaccus
• Seneca the Younger
  • On Firmness
  • On Anger
  • To Marcia, On Consolation
  • On Tranquility of Mind
  • On the Shortness of Life
  • To Polybius, On Consolation
  • To Helvia, On Consolation
  • On Benefits
  • On the Terrors of Death (Epistle IV)
  • On Taking One's Own Life (Epistle LXXVII)
  • On the Value of Advice (Epistle XCIV)
• Suetonius, The Lives of Twelve Caesars, Life of Caligula
• Tacitus, Annals, Book 6

Secondary material

• Balsdon, V. D. (1934). The Emperor Gaius. Oxford: Clarendon Press.
• Barrett, Anthony A. (1989). Caligula: the corruption of power. London: Batsford. ISBN 978-0-7134-5487-1.
• Grant, Michael (1979). The Twelve Caesars. New York: Penguin Books. ISBN 978-0-14-044072-0.
• Hurley, Donna W. (1993). An Historical and Historiographical Commentary on Suetonius' Life of C. Caligula. Atlanta: Scholars Press.
• Sandison, A. T. (1958). "The Madness of the Emperor Caligula". Medical History. 2 (3): 202–209. doi:10.1017/s0025727300023759. PMC 1034394. PMID 13577116.
• Wilcox, Amanda (2008). "Nature's Monster: Caligula as exemplum in Seneca's Dialogues". In Sluiter, Ineke; Rosen, Ralph M. Kakos: Badness and Anti-value in Classical Antiquity. Mnemosyne: Supplements. History and Archaeology of Classical Antiquity. 307. Leiden: Brill.